I guess it’s only appropriate to end my Middle East vacation with a tour of holy Christian sites. First stop, a Greek orthodox church in Madaba where the remains of a sixth century mosaic can still be seen in the floor of the chapel. Today, we asked to take photos but somehow hearing the click echo in the church felt uncomfortable. They assured us it was fine and as we walked around believers praying and lighting candles, the sound of hymns echoed in the church. On every wall and pillar are the images of saints and history. Mentioned in Numbers 21:30 and Joshua 13:9, Madaba is a town that caters to believers. And the church itself is a living witness to history. Below the sanctuary floor is a room of treasures that we’re told were originally in the sanctuary but were moved here for safe keeping. Mosaics and photos are behind plexi glass that people have scratched their prayers into–at first it looks like vandalism but on close inspection you can make out Greek letters. One image of Mary behind glass has hand written prayers folded tightly and stuffed inside a wooden case where Mary’s image is surrounded by gold necklaces.
Later, we make our way to Mount Nebo, the place Moses is said to have died. In Deuteronomy 34: 1Moses’ death is explained, “Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the LORD showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the western sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the LORD said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.” And Moses the servant of the LORD died there in Moab, as the LORD had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is.” From up here you get a panoramic view of the Holy Land. Pope John Paul II visited this site and a monastery was discovered here. They have huge mosaics laid under burlap tents and everywhere in a a building we spot a monk. They’re restoring a chapel here and it’s become one of the go-to places on the Holy Land bus tour–I know this because a massive bus of Colombians on tour were ahead of me. This place feels like the kind of place Moses would go to die. It’s high, peaceful and is a 360 degree view of the land below. It’s strange to be here in the same place where Moses’ remains are buried. And to know that his grave can’t be found makes it that much more Mosesy–if that makes sense. That he wouldn’t have wanted a shrine to himself or a place where worshippers could come to pay their respects. Here, you can only imagine and wonder, “Is he beneath me?”
Next, the site where John is said to have baptized Jesus. I really didn’t think about where we were going today. It wasn’t until we loaded up in the back of the tour truck that I realized (in what has to be the most awe inspiring hour and a half of my Christian life) we were going to see the place where Elijah is said to have ascended to Heaven, where Jesus was baptized and where visitors can step into the Jordan River. All three major religions acknowledge this place to be the baptismal site of Christ (see Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22) and coming upon the now murky water hole (the course of the river has shifted since his baptism) you do feel a sense of surrealness. No, you can’t dip your feet in. They are excavating the area and have found the remains of at least three churches here. The Jordanians are very serious about maintaining the solemnity of this place and you have to respect them for that. But you can picture disciples here, you can visualize followers walking through these paths, along the desert floor, baking in the heat much like me headed toward the river. Later, we walk to the edge of the Jordan where we’re mere feet from Israeli controlled Palestine. A border fence divides the river. It’s wrong somehow to do that–a subtle reminder that even Holy sites are plagued with politics. But a woman with the group emerges in a baptismal robe (with a bikini underneath) and jumps into the Jordan river. You are allowed to do this but you may not swim in the river. You may only soak and “baptize”. I wasn’t prepared to be this close to the Jordan but I did step down to the edge and filled my lens with photos. Somehow it felt un-holy of me to just jump into the water in a pair of khakis and tennis shoes. But they have purified water on the wooden landing from the Jordan too. I grabbed handfuls and washed my face. When you’re not prepared to take in so much religious history, it kind of takes you by surprise and the chance to walk where Jesus trod, where John and the disciples may have slept or laughed and ate, where Moses died catches up with you later as you blog about it. It makes all of those Sunday school lessons and all the Old and New Testament references seem so much more real now, and I almost feel guilty for not going in with a Holy Tour heart. I’m a person of faith all the time but seeing the core places that make up your faith mere feet in front of you certainly makes you reevaluate your daily walk.